Skip to main content

Good Friday, April 7 - The Bells

 This sermon was preached for Good Friday, April 7, 2023 at St. Mark's Episcopal Church in East Longmeadow, Massachusetts. The texts for this sermon were: John 18:1-19:42 and Psalm 22.

Episcopal Church of the Good Shepherd, Berkeley, California

The rector of Good Shepherd Episcopal Church in Berkeley, California told me once that there is an unusual noise ordinance in the city of Berkeley restricting the use of church bells. Not long ago, the parish had elected to ring their bells each time the State of California put someone to death. But the bell ringing was so frequent and so annoying that the church’s neighbors banded together to do something about it once and for all. They worked together to silence the bells. 

For Good Shepherd Parish, the ringing of the bells was their witness to the sorrowful truth that Good Friday is happening all around us, still. Terrible deaths, cruel deaths, state-sanctioned deaths, homicides, casualties of war, overdoses and suicide are happening each and every day. 

Our hymn tonight asks us, “Were you there? Were you there when they crucified my Lord?”

The bells of Good Shepherd Berkeley answer yes. Yes, we are there right now because we are still putting each other to death. Human beings made in the image of God are still dying at the hands of other human beings. 

We rang the bells at my first Episcopal church Grace Church in Medford for every school shooting and mass shooting that made the news. Setting up the bells to ring, one toll for every death, was part of my job as an intern. But then came the Las Vegas massacre and we knew, we knew we could not bear to ring that bell 61 times for the 60 victims and the shooter. It was all too much. 

John Donne, the great English poet, wrote:

"Each person's death diminishes me,
For I am involved in humankind.
Therefore, send not to know
For whom the bell tolls,
It tolls for thee."

Every untimely death is a tragedy. Every violent death is an echo of the cross. 

When we gather on Ash Wednesday, we look death, all death, in the face.

When we gather on Good Friday, we face the harsh truth that we, collectively, are the reason for unjust deaths, deaths from brutality, neglect, ignorance, and complacency. 

When we gather on Good Friday, we face the harsh trust that we, humanity - when we were confronted with God's love, God incarnate - we put him to death. We could not bear what love asked of us. So we silenced him.

On Good Friday, we listen for the bells and we do not look away.

And, and. In the midst of the sorrow, in the silence and darkness, God still has something left to say. When it is all too much for us Jesus says, Give it to me, I can bear it all.

Jesus takes it all onto himself. All this pain. 

Jesus, pain-bearer, we will not look away. 


Comments

Popular posts from this blog

Sunday, June 2 - Stretch out

This sermon was preached for Sunday, June 2, 2024 at St. Mark's, East Longmeadow. The texts of this sermon were: Psalm 139:1-5, 12-17,  2 Corinthians 4:5-12, and  Mark 2:23-3:6. In Rabbi Sharon Brous’ recent book on faith, community, and connection, The Amen Effect, Rabbi Brous tells a story from one of her days as a seminary student. She describes being in the midst of a joyful worship celebration at the synagogue one Saturday. As the congregation burst into spontaneous dancing, she noticed a forlorn figure making her way to her. The woman explained to Brous that her mother had recently died. The mourner wanted to know if it was okay for her to join in the dancing. As a seminary student, Brous began making all sorts of calculations in her head: Jewish mourning customs would prohibit the daughter from dancing so soon after the mother’s death but at the same time, the dancing was in the context of worship…Finally, totally flummoxed and afraid of getting it wrong, Brous po...

Sunday, May 14 - Images for God

This sermon was preached for Sunday, May 14 at St. Mark's, East Longmeadow. The texts for this sermon were: Acts 17:22-31 ,  John 14:15-21, and  Psalm 66:7-1 The other day I was talking with one of the folks at the Cathedral’s Drop-In Center for the unhoused community in Springfield. He was telling me all about how degrading the medical system is for addicts, how doctors never believe him and no one treats him like a human being. I listened and nodded, unfortunately unsurprised by his experience. But then he shrugged and said, “The Bible says it all happens the way it’s supposed to.” It took everything for me not to blurt out, “No! No, it doesn’t!” What I said instead was something lame like, “I seem to recall the Bible being full of voices crying out to God, this is NOT the way it’s supposed to be.”  What I really wanted him to know was this, this, what you just told me, this is not the way it is supposed to be at all . Neglect, contempt, despair - that is not what ...

Sunday, March 2, 2025 - Good Kind of Tired

  This sermon was preached for the Last Sunday After Epiphany on Sunday, March 2, 2025 at St. Andrew's, Ayer. The texts for this sermon was: Exodus 34:29-35,  2 Corinthians 3:12-4:2,  Luke 9:28-36, and  Psalm 99. Peter said to Jesus, "Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah.” This line reminded me of that moment on backpacking trips - I’m sure it’s happened more than once - toward the end of the hike or maybe even the midpoint, let’s be honest - when I’m exhausted and panting and my feet have blisters and my backpack feels so so heavy. The sun’s going down but there’s still so far to go to get to the camping site and I just want to turn to my companion and say, what about here? Can’t we just stop here? Here looks good. Let’s make a dwelling here.  But of course, whoever I’m with urges me on to where we are actually headed - the safer, drier place up ahead. The place we are meant to go...